The Ten Commandments (1956)

 

Since it’s become an Easter tradition to show The Ten Commandments on network television, I probably don’t have to explain that it’s the story of the life of Moses, who led the Hebrews to their freedom from Egyptian rule. So many people have seen this film on television over the years, but I still don’t understand what it has to do with Easter. It’s a film that is truly spectacular in every sense of the word. You won’t see production design and costume design and scale of production at this level nowadays without a great deal of assistance from computer-generated imagery. In those days, they actually had to have lots of people and actual sets for much of what we see on the screen.

The film’s director, Cecil B. De Mille, serves as the narrator for The Ten Commandments, and he even does an introduction to the film that explains that it’s historically accurate, and he has the big books in front of him to prove it. I’m not sure that anyone needs a movie to teach them accurate history, but it’s probably more important that it gets the details right for the viewers who have spent time with their Bibles and know what happened to Moses there. Does the film truly follow the Biblical story of Moses? I don’t know; it seems to take a few liberties here and there for the sake of the visuals. Does it truly matter? Probably to some people, probably not to most. The hyperbolic voiceover narration frequently glosses over any sort of questions a viewer might have, so in the midst of the narrative, you’re just going to have to accept what happens.

The film begins with the prophecy that a man will be born who will deliver the Hebrews from bondage, so the pharaoh orders that all newborn Hebrew males be killed. Moses’ mother places him in a basket and sets him adrift in a river. He’s found, of course, by the daughter of the pharaoh, who raises him as her own child and as a prince of Egypt. Should that be Prince of Egypt? I’m not sure of the appropriate grammar for a film like this one. Charlton Heston plays Moses as an adult, and he’s just as stoic and wooden here as in Ben-Hur or, really, almost any movie that he starred in. I suspect he’s trying to treat the religious material with a great deal of seriousness, but it really does come across almost as camp. It’s not easy to feel a great deal of emotion for someone who comes across as so stolid all the time.

 

Yul Brynner plays Ramses, the actual son of the pharaoh and Moses’ rival for the throne and for the attentions of Anne Baxter’s Nefretiri. Brynner can really strut when he walks, and when you look as good in a skirt and a cape (and only a skirt and a cape) as he does, you’ve probably earned the right to strut. Heston shows up in roughly the same outfit at one point in the film, and sadly, he just can’t compete with Rameses’ hotness. Having the two of them side by side to compare, it’s all the more confusing that Nefretiri has the hots for Moses instead. Rameses certainly lets her know – more than once – that he’s very much interested in her, but her rebuffs make him all the more upset at the attention that Moses gets. It probably was the same for Brynner, wondering why Heston was always considered such a sex symbol. I hope his Oscar for Best Actor for The King and I this same year served as some consolation.

The Ten Commandments features lots of stars in smaller roles. It’s really a cast of thousands, and we get a few moments with some of these famous actors. The great Dame Judith Anderson is a servant who finds out the truth about Moses’ background and tries to use that information to stop Nefretiri from chasing after him. Baxter, though, didn’t play women who were too gentle, and Nefretiri has Memnet killed so that she can continue to pursue Moses. Vincent Price plays a master builder who spends a great deal of time talking about this amazing city that Moses is in charge of building for the Pharaoh Sethi (Sir Cedric Hardwick, imperious as he can possibly be). Most inexplicably, Edward G. Robinson plays Dathan, a Hebrew overseer who is consistently trying to undermine Moses and prevent him from fulfilling the prophecy of freeing the Hebrew people. I do like Robinson as an actor, and I think he was underappreciated by the Academy for several of the roles he played in films over the years, but his accent is so out of place in this film.

The film also features a subplot involving John Derek’s Joshua and Debra Paget’s Lilia as young lovers who keep getting separated from each other. Lilia actually winds up being enslaved by Dathan, and Derek keeps trying to rescue her. He often does so while shirtless, and he gives Brynner a serious challenger for who looks best wearing as few clothes as possible. These two characters are also responsible for Moses rescuing an older woman who’s almost crushed by a large stone that the Hebrew slaves are being forced to move in order to make this city for the pharaoh. Of course, Moses does the right thing, and he also order that food and water be given to the slaves. Little does he realize that he’s also Hebrew (and that the older woman is actually his mother).

Baxter’s Nefretiri tells Moses about his background, but she doesn’t care. She thinks they should continue to keep his secret, but he decides instead to join his people and starts working in the mud to make bricks. He wants to find his family, his heritage, so that he can understand himself better, I suppose, but of course, this just gets the attention of Sethi and Ramses. Sethi has always treated Moses as a sort of adopted son, and he certainly seems to like Moses much more than he does Ramses.

The film clocks in at almost four hours running time, so we have plenty of time for Moses to wander through the desert after Sehti banishes him from Egypt. He finds his wife Sephora (yes, that’s how it’s spelled in the film) among the seven daughters of a Bedouin sheik named Jethro. He becomes a shepherd, but he winds up seeing the Burning Bush while wandering around Mt. Sinai. By this point, Joshua has shown up in the desert to convince Moses that he’s the deliverer of the Hebrew people who was prophesied many years earlier. After hearing the voice of God in the Burning Bush say pretty much the same thing, Moses agrees to return to Egypt, where he tells Ramses, who is now the pharaoh and married to Nefretiri, to “let my people go.” Even after all these years, and despite the fact that Moses has married another woman and has grown some wild hair and a beard, Nefretiri still comes on to him. She’s still hot for him despite being married to Ramses and having a child with the pharaoh.

As proof that Ramses must release the Hebrews, Moses does a few parlor tricks like turning his wooden staff into a cobra and turning water into blood. The plagues show up, and he even notes that the first born son of every Egypt will die. That includes the pharaoh’s son, and after the boy’s passing, Ramses relents. The scenes where the Hebrews leave Egypt demonstrate the remarkable scale of moviemaking involved. Hundreds of people, plus sheep and cattle and other livestock, depart the city and make their way into the wilderness.

Of course, the sequence that is most famous (and the one that captured the film’s only Oscar, for special effects) is the parting of the Red Sea, and it’s certainly an amazing moment in the film. Ramses and his men are chasing after the Hebrew people in chariots, only to be stopped by a pillar of fire. That gives Moses time to call forth a storm and split the sea into two parts so that everyone can make their way between two walls of water. It’s still a moment that dazzles even with all of the advancements in filmmaking since its release. The only sequence that comes close to its grandeur is the carving of the titular document by fire. The wording is not in English, so I’ll accept that the commandments written on the stone tablet say what they are supposed to say. Of course, this is happening while there’s that weird, almost orgy-like creation of the Golden Calf (again, thanks to Robinson’s Dathan and his meddling) that Moses has to halt, but that’s what you get when you go to see a De Mille film.

It’s not that much of a stretch to consider this film a plea for greater acceptance of people of different backgrounds. It was released during the Civil Rights Era in the United States, and it talks a great deal about the mistreatment of Hebrews, which is clearly a form of racism, and there’s a lot of talk about why people should be able to live their own lives without being enslaved. The dehumanization of the Hebrew people is depicted in ways that show the parallels to the dehumanization that other categories of people have experienced throughout the centuries. If it accomplishes nothing else, if The Ten Commandments made some people a bit more tolerant, then it was worth all the money spent to recreate the events it depicts.

Oscar Win: Best Special Effects

Other Oscar Nominations: Best Picture, Best Color Cinematography, Best Color Art Direction, Best Color Costume Design, Best Sound Recording, and Best Film Editing